Daniel prophesied that in the latter days the God of heaven would, set up a kingdom, which should never be destroyed and that this Kingdom would not be left to other people, but would eventually break in pieces all worldly kingdoms, and that this, God’s Kingdom to be set up on the earth in the latter days, would stand for ever. That Kingdom was compared to a stone cut out of a mountain without hands, signifying that it was God’s work and kingdom and not man’s. Set up by God on the earth, it was to roll forth and grow larger until it would fill the earth (Daniel 2:34-35, 44). This is also discussed in the revelatory prayer through the Prophet Joseph Smith found in section 65 of the Doctrine and Covenants.
Hearken,
and lo, a voice as of one sent down from on high, who is mighty and powerful,
whose going forth is unto the ends of the earth, yea, whose voice is unto
men--Prepare ye the way of the Lord, make his paths straight.
The voice of the Lord, his word, the Gospel or glad
tidings of the King is unto all men. It is to go forth “unto the ends of the
earth” for the purpose of preparing way before the Lord who is the King who is
coming back to the earth to reign as King of Kings.
The
keys of the kingdom
of God are committed unto
man on the earth
The Keys of the Kingdom are committed to man on
the earth (This is 1831). The Church had just been restored a year before this.
The keys were already committed to Joseph Smith and Oliver Cowdery from heavenly
messengers sent by God from heaven. These are the keys of the kingdom committed
to them by which the Church
of Christ was organized
and through which the Gospel could be legally preached and administered. They
are on the earth. And where the keys are, there is the Kingdom.
And
from thence shall the gospel roll forth unto the ends of the earth, as the
stone which is cut out of the mountain without hands shall roll forth, until it
has filled the whole earth.
This is the “Gospel of the Kingdom” and it is to go
forth from on the earth unto the ends of the earth. Unlike
previous times, The stone set up already by God in the latter days is not to be
removed or taken away. It is set up to go forth and grow and be prepared to
meet the King on the earth when he comes. But the Gospel of the Kingdom cannot
roll forth on the earth without the Kingdom itself or without the keys and
authority to administer it with its covenants and ordinances. Hence the need
for the keys to be first bestowed upon the Lord’s servants on the earth, as
they were upon Joseph Smith and Oliver Cowdery. The Gospel rolls forth as
the Kingdom does and it rolls forth with the Kingdom. They go together,
hand in hand, the Kingdom with its message rolling forth as a stone to gather
up the elect who help who then assist in building up the Kingdom and preparing
to meet their King.
Yea,
a voice crying—prepare ye the way of the Lord, prepare ye the supper of the
Lamb, make ready for the Bridegroom
The Kingdom with its Gospel rolls forth inviting
guests to the supper. Only those who are a part of the Kingdom get to go to the
supper of the King.
Pray
unto the Lord, call upon his holy name, make known his wonderful works among
the people. Call upon the Lord that his kingdom may go forth upon the earth,
that inhabitants thereof may receive it
The Kingdom grows on the earth as people on the
earth receive and obey the Gospel and thereby join it.
And
be prepared for the days to come in which the Son of Man shall come down in
heaven clothed in the brightness of his glory to meet the kingdom of God which
is set up on the earth.
Notice that the Kingdom is still on the earth when the Son of Man returns since
the keys were first committed to Joseph Smith and it has remained there since
it was first set up and established by God. They have not returned to heaven again and left the Saints alone. The Bride, that is the Church, still has
the Keys of the Kingdom and she has remained on the earth with keys of power to
prepare the Kingdom already set up on earth for Bridegroom’s arrival.
Wherefore,
may the kingdom of God go forth, that the kingdom of heaven may come , that
thou, O God, mayest be glorified in heaven so on earth, that thine enemies may
be subdued; for thine is the honor, power and glory, forever and ever. Amen
(LDS D&C 65).
The Kingdom, represented by Daniel’s stone can only
go forth and fill the earth by growing. It grows as people join it. They join
it by receiving the Gospel message and its saving covenants. So it is necessary
that the Kingdom set up on the earth, originally small, grow and increase, in
order that God may be glorified both on earth and in heaven and in order to
subdue the enemies of God in the latter days. It is clear from the above that the Gospel and
the Kingdom set up by God through the ministering of heavenly messengers sent from heaven to Joseph Smith was not to be lost or fail in its mission, but starting small, would grow and
eventually subdue its enemies and fill the earth.
Further support of this can be found in the
dedicatory prayer of the Kirtland
Temple in 1836. Joseph
Smith identified this latter-day Kingdom, spoken of by the prophets, with the
Lord’s Church which had recently been restored to the earth. “Remember all thy church, O Lord, with all their
families, and all their immediate connections, with all their sick and
afflicted ones, with all the poor and meek of the earth; that the kingdom, which thou hast set up without hands, may become a
great mountain and fill the whole earth;
(Latter Day Saints’ Messenger and
Advocate 2/6 [March 1836]: 280; LDS D&C 109:72). The revelations call
the Lord’s Church the “last kingdom” (D&C 88:70, 74), which
administers the “last covenant” and which is to go forth for the “last time.” It was to “never be destroyed” and would “not be left to other people”
and “would stand forever.”
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