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Table of Contents
Title Page
David B. Honey, “The Secular as Sacred: The Historiography of the Title Page,” JBMS 3/1 (1994): 94-103.Clyde J. Williams, “More Light On Who Wrote The Title Page,” JBMS 10/2 (2001): 28-29.
1 Nephi
Steven L. Olsen, "Nephi's Literary Endeavor," Religious Educator 4/3 (2003): 133–141.Noel B. Reynolds, “Lehi as Moses,” JBMS 9/2 (2000): 26-35.
Mark J. Johnson, “The Exodus of Lehi Revisited,” JBMS 3/2 (1994): 123-26.
Ken Haubrock, “Sam: A Just and Holy Man,” JBMS 5/2 (1996): 164-68.
RoseAnn Benson, “The Book of Mormon: A Primer for Priesthood Leadership,” Religious Educator 4/2 (2003): 57–67.
John W. Welch, "Legal Perspectives on the Slaying of Laban" JBMS 1/1 (1992): 119-41.
David R. Seely, “Lehi's Altar and Sacrifice in the Wilderness,” JBMS 10/1 (2001): 62–69.
John A. Tvedtnes, “‘A Visionary Man,’” JBMS 6/2 (1997): 260–61.
S. Kent Brown, “The Queen of Sheba, Skyscraper Architecture, and Lehi’s Dream,” JBMS 11/1 (2002): 102-103.
Tod R. Harris, “The Journey of the Hero: Archetypes of Earthly Adventure and Spiritual Passage in 1 Nephi,” JBMS 6/2 (1997): 43–66.
Corbin T. Volluz, “Lehi’s Dream of the Tree of Life: Springboard to Prophecy,” JBMS 2/2 (1993): 14-38.
David E. Bokovoy, ““Thou Knowest I Believe”: Invoking the Spirit of the Lord as Council Witness in 1 Nephi 11,” Interpreter 1 (2012): 1-23.
Andrew C. Skinner, “The Foundational Doctrines of 1 Nephi 11–14,” Religious Educator 2/2 (2001): 139–155.
Daniel C. Peterson, “Nephi and His Asherah,” in Mormons, Scripture, and the Ancient World: Studies in Honor of John L. Sorenson, ed. Davis Bitton (Provo, Utah: FARMS, 1998), 191-243.
Daniel C. Peterson, “Nephi and His Asherah,” JBMS 9/2 (2000): 16-25.
Stephen E. Robinson, “Nephi's ‘Great and Abominable Church’,” JBMS 7/1 (1998): 32–39.
Camille Fronk, “Desert Epiphany: Sariah and the Women in 1 Nephi,” JBMS 9/2 (2000): 4-15.
S. Kent Brown, “A Case for Lehi's Bondage in Arabia,” JBMS 6/2 (1997): 205–217.
Warren P. Aston, “The Arabian Bountiful Discovered? Evidence for Nephi's Bountiful,” JBMS 7/1 (1998): 4–11.
Alan Goff, "Boats, Beginnings, and Repetitions," JBMS 1/1 (1992): 67-84.
John L. Sorenson, "When Lehi's Party Arrived in the Land, Did They Find Others There?" JBMS 1/1 (1992): 1–34.
Andrew C. Skinner, “Nephi’s Lessons to His People: The Messiah, the Land, and Isaiah 48-49 in 1 Nephi 19-22,” in Isaiah in the Book of Mormon, ed. Donald W. Parry and John W. Welch (Provo, Utah: FARMS, 1998), 95-122.
2 Nephi
Steven L. Olsen, "Nephi's Literary Endeavor," Religious Educator 4/3 (2003): 133–141.John W. Welch, “Lehi’s Last Will and Testament: A Legal Approach,” in The Book of Mormon: Second Nephi, The Doctrinal Structure (Provo, Utah: Religious Studies Center, 1989), 61-82.
Bruce M. Pritchett, Jr., “Lehi's Theology of the Fall in Its Preexilic/Exilic Context,” JBMS 3/2 (1994): 49-83.
Noel Reynolds and Royal Skousen, “Was the Path that Nephi Saw “Strait and Narrow” or “Straight and Narrow,”” JBMS 10/2 (2001): 30-33.
A. D. Sorenson, “Lehi on God’s Law and an Opposition in All Things,” in The Book of Mormon: Second Nephi, The Doctrinal Structure (Provo, Utah: Religious Studies Center, 1989), 107-32.
Rodney Turner, “The Lamanite Mark,” in The Book of Mormon: Second Nephi, The Doctrinal Structure (Provo, Utah: Religious Studies Center, 1989), 133-57.
Matthew Nickerson, “Nephi's Psalm: 2 Nephi 4:16-35 in the Light of Form-Critical Analysis,” JBMS 6/2 (1997): 26-42.
John S. Thompson, “Isaiah 50-51, the Israelite Autumn Festivals, and the Covenant Speech of Jacob in 2 Nephi 6-10,” in Isaiah in the Book of Mormon, ed. Donald W. Parry and John W. Welch (Provo, Utah: FARMS, 1998), 123-150.
David Rolph Seely, “Nephi’s Use of Isaiah 2-14 in 2 Nephi 12-30,” in Isaiah in the Book of Mormon, ed. Donald W. Parry and John W. Welch (Provo, Utah: FARMS, 1998), 151-169.
Donald W. Parry, “Nephi’s Keys to Understanding Isaiah (2 Nephi 25:1-8),” in Isaiah in the Book of Mormon, ed. Donald W. Parry and John W. Welch (Provo, Utah: FARMS, 1998), 47-65.
David E. Sloan, “Nephi's Convincing of Christ through Chiasmus: Plain and Precious Persuading from a Prophet of God,” JBMS 6/2 (1997): 67–98.
Jacob
Richard O. Cowan, “‘We Did Magnify Our Office unto the Lord,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 73-86.Wilford M. Hess, “Botanical Comparisons in the Allegory of the Olive Tree,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 87-102.
Daniel Belnap, “The Lord, the Servant, and the Allegory of the Olive Tree,” Religious Educator 7/1 (2006): 35–51.
Robert L. Millet, “Sherem the Anti-Christ,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 175-91.
Chauncey C. Riddle, “Pride and Riches,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 221-33.
John S. Tanner, “Literary Reflections on Jacob and His Descendants,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 251-69.
Rodney Turner, “Morality and Marriage in the Book of Mormon,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 271-94.
John A. Tvedtnes, “The Influence of Lehi's Admonitions on the Teachings of His Son Jacob,” JBMS 3/2 (1994): 34-48.
Enos
David R. Seely, “Enos and the Words Concerning Eternal Life,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 235-50.Jarom
Omni
Gary R. Whiting, “The Testimony of Amaleki,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 295-306.Words of Mormon
Cheryl Brown, “‘I Speak Somewhat Concering That Which I Have Written,’” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 55-72.Eldin Ricks, “The Small Plates of Nephi and the Words of Mormon,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 209-19.
Mosiah
Stephen D. Ricks, “A Note on Family Structure in Mosiah 2:5,” Interpreter 6 (2013):9-10.Gordon C. Thomasson, "Mosiah: The Complex Symbolism and Symbolic Complex of Kingship in the Book of Mormon," JBMS 2/1 (1993)
John Gee, “Limhi in the Library,” JBMS 1/1 (1992): 54-66.
Lee L. Donaldson, “Benjamin and Noah: The Principle of Dominion,” in The Book of Mormon: Mosiah, Salvation Only Through Christ, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1991), 49-58.
Daniel C. Peterson, “Priesthood in Mosiah,” in The Book of Mormon: Mosiah, Salvation Only Through Christ, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1991), 187-210.
Gary L. Sturgess, “The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship,” JBMS 4/2 (1995): 107–13.
Gordon C. Thomasson, “Mosiah: The Complex Symbolism and Symbolic Complex of Kingship in the Book of Mormon,” JBMS 2/1 (1993): 21-38.
John A. Tvedtnes, “His Stewardship was Fulfilled,” JBMS 5/2 (1996): 169-70.
John A. Tvedtnes, “‘As a Garment in a Hot Furnace’,” JBMS 6/1 (1996): 76-79.
Alma
Philip A. Allred, “Alma's Use of State in the Book of Mormon: Evidence of Multiple Authorship,” JBMS 5/1 (1996): 140-46.C. Robert Line, “The Middoni Principle,” Religious Educator 1, no. 1 (2000): 47–52.
Terry B. Ball, “Alma 39: A Model for Teaching Morality,” Religious Educator 2, no. 2 (2001): 25–36.
K. Douglas Bassett, “Nephi’s Freedom Thesis and the Sons of Helaman,” in The Book of Mormon: Alma, The Testimony of the Word, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1992), 291-303.
S. Kent Brown, “Alma’s Conversion: Reminiscences in His Sermons,” in The Book of Mormon: Alma, The Testimony of the Word, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1992), 141-56.
Robert E. Clark, “Notes on Korihor and Language,” JBMS 2/1 (1993): 198-200.
J. Christopher Conkling, “Alma’s Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites,” JBMS 14/1 (2005): 108-17.
James T. Duke, “The Literary Structure and Doctrinal Significance of Alma 13:1-9,” JBMS 5/1 (1996): 103-18.
Grant Hardy, “The Book of Mormon as a Written (Literary) Artifact,” JBMS 12/2 (2003): 107-109.
Sherrie Mills Johnson, “The Zoramite Separation: A Sociological Perspective,” JBMS 14/1 (2005): 74-85.
Donald W. Parry, “Teaching in Black and White: Antithetic Parallel Structure in the Book of Alma, Its Form and Function,” in The Book of Mormon: Alma, The Testimony of the Word, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1992), 281-90.
Robert E. Parsons, “Hagoth and the Polynesians,” in The Book of Mormon: Alma, The Testimony of the Word, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1992), 249-62.
Thomas R. Valletta, “The Captain and the Covenant,” in The Book of Mormon: Alma, The Testimony of the Word, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1992), 223-48.
Thomas A. Wayment, “The Hebrew Text of Alma 7:11,” JBMS 14/1 (2005): 98-103.
John W. Welch, “Weighing & Measuring in the Worlds of the Book of Mormon,” JBMS 8/2 (1999): 36–46.
Bruce H. Yerman, “Ammon and the Mesoamerican Custom of Smiting off Arms,” JBMS 8/1 (1999): 44–47.
Helaman
S. Kent Brown, "The Prophetic Laments of Samuel the Lamanite," JBMS 1/1 (1992)Donald W. Parry, ""Thus Saith the Lord": Prophetic Language in Samuel's Speech," JBMS 1/1 (1992)
Ronald D. Anderson, “Leitworter in Helaman and 3 Nephi,”in The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word (Provo, Utah: Religious Studies Center, 1992), 241-49.
S. Kent Brown, “The Prophetic Laments of Samuel the Lamanite,” JBMS 1/1 (1992): 163-80.
Allen J. Christenson, “Nephite Trade Networks and the Dangers of a Class Society,” in The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word (Provo, Utah: Religious Studies Center, 1992), 223-40.
Richard O. Cowan, “The Lamanites—A More Accurate Image,” in The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word (Provo, Utah: Religious Studies Center, 1992), 251-64.
Victor L. Ludlow, “Secret Covenant Teachings of Men and the Devil in Helaman Through 3 Nephi 8,” in The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word (Provo, Utah: Religious Studies Center, 1992), 265-82.
Thomas W. Mackay, “Mormon’s Philosophy of History: Helaman 12 in the Perspective of Mormon’s Editing Procedure,” in The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word (Provo, Utah: Religious Studies Center, 1992), 129-46.
Donald W. Parry, “‘Thus Saith the Lord’: Prophetic Language in Samuel’s Speech,” JBMS 1/1 (1992): 181-83.
R. Wayne Shute and Wayne E. Brickey, “Prophets and Perplexity: The Book of Helaman as a Case Study,” in The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word (Provo, Utah: Religious Studies Center, 1992), 177-90.
Andrew C. Skinner, “Nephi’s Ultimate Encounter with Deity: Some Thoughts on Helaman 10,” in The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word (Provo, Utah: Religious Studies Center, 1992), 115-27.
Edgar C. Snow, Jr. “Narrative Criticism and the Book of Mormon,” JBMS 4/2 (1995): 93–106.
3 Nephi
Ronald D. Anderson, “Leitworter in Helaman and 3 Nephi,”in The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word (Provo, Utah: Religious Studies Center, 1992), 241-49.Russell H. Ball, “An Hypothesis Concerning the Three Days of Darkness among the Nephites,” JBMS 2/1 (1993): 107-23.
Matthew B. Brown, “Girded about with a Lambskin,” JBMS 6/2 (1997): 124–151.
S. Kent Brown, “Moses and Jesus: The Old Adorns the New,” in The Book of Mormon: 3 Nephi 9-30, This is My Gospel, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1993), 89-100.
John Gee, “Another Note on the Three Days of Darkness,” JBMS 6/2 (1997): 235–44.
Cynthia L. Hallen, “Redeeming the Desolate Woman: The Message of Isaiah 54 and 3 Nephi 22,” JBMS 7/1 (1998): 40–47.
Cynthia L. Hallen and Josh Sorenson, “Pairs and Merisms in 3 Nephi,” JBMS 123 (2004): 152-57.
Richard Nietzel Holzapfel, “One by One: The Fifth Gospel’s Model of Service,” in The Book of Mormon: 3 Nephi 9-30, This is My Gospel, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1993), 183-93.
D. Lynn Johnson, “The Missing Scripture,” JBMS 3/2 (1994): 84-93.
Benjamin R. Jordan, “Volcanic Destruction in the Book of Mormon: Possible Evidence from Ice Cores,” JBMS 12/1 (2003): 78-87.
Neal A. Lambert, “The Symbolic Unity of Christ’s Ministry in 3 Nephi,” in The Book of Mormon: 3 Nephi 9-30, This is My Gospel, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1993), 195-209.
Donald W. Parry, “‘Pray Always’: Learning to Pray as Jesus Prayed,” in The Book of Mormon: 3 Nephi 9-30, This is My Gospel, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1993), 137-48.
Chauncey C. Riddle, “Days of Wickedness and Vengeance: Analysis of 3 Nephi 6 and 7,” in The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word (Provo, Utah: Religious Studies Center, 1992), 191-205.
John L. Sorenson, “When the Day Turned to Night,” JBMS 10/2 (2001): 66–67.
John A. Tvedtnes, “Historical Parallels to the Destruction at the Time of the Crucifixion,” JBMS 3/1 (1994): 169-85.
John W. Welch, “From Presence to Practice: Jesus, the Sacrament Prayers, the Priesthood, and Church Discipline in 3 Nephi 18 and Moroni 2-6,” JBMS 5/1 (1996): 119-39.
M. Gawain Wells, “The Savior and the Children in 3 Nephi,” JBMS 14/1 (2005): 62-73.
Clyde J. Williams, “The Three Nephites and the Doctrine of Translation,” in The Book of Mormon: 3 Nephi 9-30, This is My Gospel, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1993), 237-51.
4 Nephi
Andrew C. Skinner, “Zion Gained and Lost: Fourth Nephi as the Quintessential Model,” in The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1995), 289-302.Mormon
John M. Butler, “The ‘Author’ and the ‘Finisher’ of the Book of Mormon,” in The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1995), 61-68.Richard Neitzel Holzapfel, “Mormon, the Man and the Message,” in The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1995), 117-31.
Ether
Valentin Arts, “A Third Jaredite Record: The Sealed Portion of the Gold Plates,” JBMS 11/1 (2002): 50-59.Douglas E. Brinley, “The Jaredites—A Case Study in Following the Brethren,” in The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1995), 45-59.
Lee L. Donaldson, “The Plates of Ether and the Covenant of the Book of Mormon,” in The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1995), 69-79.
Frank F. Judd, Jr. “Jaredite Zion Societies: Hope for a Better World,” in The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1995), 147-52.
E. Dale LeBaron, “Ether and Mormon: Parallel Prophets of Warning and Witness,” in The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1995), 153-65.
John S. Thompson, “The Jaredite Exodus: A Literary Perspective of a Historical Narrative,” JBMS 3/1 (1994): 104-11.
John A. Tvedtnes, “Drought and Serpents,” JBMS 6/1 (1997): 70-72.
John A. Tvedtnes, “Glowing Stones in Ancient and Medieval Lore,” JBMS 6/2 (1997): 99–123.
Thomas R. Valetta, “Jared and His Brother,” in The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1995), 303-22.
Moroni
Mark D. Thomas, “Moroni: The Final Voice,” JBMS 12/1 (2003): 88-99.John W. Welch, “From Presence to Practice: Jesus, the Sacrament Prayers, the Priesthood, and Church Discipline in 3 Nephi 18 and Moroni 2-6,” JBMS 5/1 (1996): 119-39.
Alan C. Miner, “A Chronological Setting for the Epistles of Mormon to Moroni,” JBMS 3/2 (1994): 94-113.
Whence the Book of Mormon
Mark Ashurst-McGee, “Moroni as Angel and as Treasure Guardian,” FR 18/1 (2006): 34-100.
Andrew H. Hedges, “All My Endeavors to Preserve Them,” JBMS 8/2 (1999): 14–23.
Lenet Hadley Read, “Joseph Smith's Receipt of the Plates and the Israelite Feast of Trumpets,” JBMS 2/2 (1993): 110-20.
Translation
Stephen D. Ricks, “Translation of the Book of Mormon: Interpreting the Evidence,” JBMS 2/2 (1993): 202-208.
Royal Skousen, “Joseph Smith's Translation of the Book of Mormon: Evidence for Tight Control of the Text,” JBMS 7/1 (1998): 22-31.
David E. Sloan, “The Anthon Transcripts and the Translation of the Book of Mormon: Studying It Out in the Mind of Joseph Smith,” JBMS 5/2 (1996): 57-81.
David E. Sloan, “The Book of Lehi and the Plates of Lehi,” JBMS 6/2 (1997): 269–72.
Roger Nicholson, “The Spectacles, the Stone, the Hat, and the Book: A Twenty-first Century Believer's View of the Book of Mormon Translation,” Interpreter 5 (2013): 121-90.
Publication
Royal Skousen, “Why was one sixth of the 1830 Book of Mormon set from the Original Manuscript,” Interpreter 2 (2012): 93-103.Witnesses
Richard Lloyd Anderson, Investigating Book of Mormon Witnesses (Salt Lake City: Deseret Book, 1983).
Richard Lloyd Anderson, “Attempts to Redefine the Experience of the Eight Witnesses,” JBMS 14/1 (2005): 18-31.
Kirk B. Henrichsen, “How Witnesses Describe the ‘Gold Plates’,” JBMS 10/1 (2001): 16–21.
Daniel C. Peterson, “Not Joseph’s, and Not Modern,” in Echoes and Evidences of the Book of Mormon (Provo, Utah: FARMS, 2002), 203-210.
Matthew Roper, “Comments on the Book of Mormon Witnesses: A Response to Jerald and Sandra Tanner,” JBMS 2/2 (1993): 164-94.
Since Publication
Alternate Theories
John Gee, “The Wrong Type of Book,” in Echoes and Evidences of the Book of Mormon (Provo, Utah: FARMS, 2002), 307-29.
William J. Hamblin, “The Latest Straw Man,” JBMS 4/2 (1995): 82-92.
Massimo Introvigne, “The Book of Mormon Wars: A Non-Mormon Perspective,” JBMS 5/2 (1996): 1-25.
Louis Midgley, “More Revisionist Legerdemain and the Book of Mormon,” RBBM 3 (1991): 261–311.
Louis Midgley, “George Dempster Smith, Jr., on the Book of Mormon,” RBBM 4 (1992): 5–12.
Louis Midgley, “ Playing with Half a Decker: The Countercult Religious Tradition Confronts the Book of Mormon,” RBBM 5 (1993): 116–71.
Paul Mouritsen, “Secret Combinations and Flaxen Cords: Anti-Masonic Rhetoric and the Book of Mormon,” JBMS 12/1 (2003): 64-77.
Tom Nibley, “ A Look at Jerald and Sandra Tanner's Covering Up the Black Hole in the Book of Mormon,” RBBM 5 (1993): 273–89.
Gary F. Novak, review of Faithful History: Essays on Writing Mormon History RBBM 5 (1993): 231–49.
Daniel C. Peterson, “Questions to Legal Answers,” RBBM 4 (1992): vii-?.
Daniel C. Peterson, “‘Secret Combinations’ Revisited,” JBMS 1/1 (1992): 184-88.
Daniel C. Peterson, “Not Joseph’s, and Not Modern,” in Echoes and Evidences of the Book of Mormon (Provo, Utah: FARMS, 2002), 191-229.
Stephen E. Robinson, “The ‘Expanded’ Book of Mormon?” in The Book of Mormon: Second Nephi, The Doctrinal Structure (Provo, Utah: Religious Studies Center, 1989), 391-414.
Stephen E. Robinson, review of The Word of God: Essays on Mormon Scripture, RBBM 3 (1991): 312–18.
G. Bruce Schaalje, John L. Hilton, John B. Archer, “Comparative Power of Three Author-Attribution Techniques for Differentiating Authors,” JBMS 6/1 (1997): 47–63.
The Reception of the Book of Mormon
Ehab Abunuwara, “Into the Desert: An Arab View of the Book of Mormon,” JBMS 11/1 (2002): 60-65.
Davis Bitton, “B. H. Roberts and Book of Mormon Scholarship,” JBMS 8/2 (1999): 60–69.
Richard H. Cracroft, “‘Had for Good and Evil’: Nineteenth Century Literary Treatments of the Book of Mormon,” JBMS 12/2 (2003): 4-19.
Andrew E. Dadson, “A Priceless Gem,” JBMS 12/1 (2003): 100-104.
Karen Lynn Davidson, “The Book of Mormon in Latter-day Saint Hymnody,” JBMS 9/1 (2000): 14–27.
Ronald D. Dennis, “Llyfr Mormon: The Translation of the Book of Mormon into Welsh,” JBMS 11/1 (2002): 45-49.
Scott H. Faulring, “The Book of Mormon: A Blueprint for Organizing the Church,” JBMS 7/1 (1998): 60–69.
Van C. Gessel, “‘Strange Characters and Expressions’: Three Japanese Translations of the Book of Mormon,” JBMS 14/1 (2005): 32-47.
Michael W. Homer, “Il Libro di Mormon: Anticipating Growth beyond Italy’s Waldensian Valleys,” JBMS 11/1 (2002): 40-44.
Clark V. Johnson, “A Test of Faith: The Book of Mormon in the Missouri Conflict,” JBMS 12/2 (2003): 84-87.
Richard D. McClellan, “Traduit de L’Anglais: The First French Book of Mormon,” JBMS 11/1 (2002): 29-34.
Louis Midgley, “The Radical Reformation of the Reorganization of the Restoration: Recent Changes in the RLDS Understanding of the Book of Mormon,” JBMS 2/2 (1993): 132-63.
Louis Midgley, “'Inspiring' but Not True: An Added Glimpse of the RLDS Stance on the Book of Mormon,” JBMS 6/2 (1997): 218–28.
Louis Midgley, “A Singular Reading: The Maori and the Book of Mormon,” in Mormons, Scripture, and the Ancient World: Studies in Honor of John L. Sorenson (Provo, Utah: FARMS, 1998), 245-276.
Gilbert W. Scharffs, “Das Buch Mormon: The German Translation of the Book of Mormon,” JBMS 11/1 (2002): 35-39.
Grant Underwood,” Insights From the Early Years: 2 Nephi 28-30,” in The Book of Mormon: Second Nephi, The Doctrinal Structure (Provo, Utah: Religious Studies Center, 1989), 323-39.
Textual Studies
Grant Hardy, “The Book of Mormon as a Written (Literary) Artifact,” JBMS 12/2 (2003): 107-109.
Jay E. Jensen, “The Precise Purposes of the Book of Mormon,” Religious Educator 4/1 (2003): 1–11.
Thomas W. Mackay, "Mormon as Editor: A Study in Colophons, Headers, and Source Indicators," JBMS 2/2 (1993): 90-109.
A Near Eastern Heritage in a Mesoamerican Context
Near Eastern Heritage
William J. Adams, Jr., “Synagogues in the Book of Mormon,” JBMS 9/1 (2000): 4–13.
LeGrand Baker, “Temple Characteristics of the Book of Mormon,” JBMS 6/2 (1997): 273-79.
RoseAnn Benson and Stephen D. Ricks, “Treaties and Covenants: Ancient Near Eastern Legal Terminology in the Book of Mormon,” JBMS 14/1 (2005): 48-61.
Bruce J. Boehm, “Wanderers in the Promised Land: A Study of the Exodus Motif in the Book of Mormon and Holy Bible,” JBMS 3/1 (1994): 186-202.
John L. Fowles, “The Jewish Lectionary and Book of Mormon Prophecy,” JBMS 3/2 (1994): 118-22.
Lauri Hlavaty, “The Religion of Moses and the Book of Mormon,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 103-24.
Mark J. Johnson, “The Exodus of Lehi Revisited,” JBMS 3/2 (1994): 123-26.
Jennifer Clark Lane, “The Lord Will Redeem His People: Adoptive Covenant and Redemption in the Old Testament and Book of Mormon,” JBMS 2/2 (1993): 39-62.
Mark J. Morisse, “Simile Curses in the Ancient Near East, Old Testament, and the Book of Mormon,” JBMS 2/1 (1993): 124-38.
Daniel C. Peterson, “Nephi and His Asherah: A Note on 1 Nephi 11:8-23,” in Mormons, Scripture, and the Ancient World: Studies in Honor of John L. Sorenson (Provo, Utah: FARMS, 1998), 191-243.
Daniel C. Peterson, “Not Joseph’s, and Not Modern,” in Echoes and Evidences of the Book of Mormon (Provo, Utah: FARMS, 2002), 192-197, 210-229.
Bruce M. Pritchett, Jr., “Lehi's Theology of the Fall in Its Preexilic/Exilic Context,” JBMS 3/2 (1994): 49-83.
David R. Seely, “Lehi's Altar and Sacrifice in the Wilderness,” JBMS 10/1 (2001): 62–69.
David Rolph Seely and Joann H. Seely, “Lehi & Jeremiah: Prophets Priests & Patriarchs,” JBMS 8/2 (1999): 24–35.
Andrew C. Skinner, “Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon,” JBMS 10/2 (2001): 42-55.
Robert F. Smith, “Book of Mormon Event Structure: The Ancient Near East,” JBMS 5/2 (1996): 98-147.
Randall P. Spackman, “The Jewish/Nephite Lunar Calendar,” JBMS 7/1 (1998): 48–59.
A. Keith Thompson, “Nephite Insight into Israelite Worship Practices before the Babylonian Captivity,” Interpreter 3 (2013): 155-95.
John W. Welch, “Weighing & Measuring in the Worlds of the Book of Mormon,” JBMS 8/2 (1999): 36–46.
Biblical Quotations
Isaiah in the Book of Mormon, ed. Donald W. Parry and John W. Welch (Provo, Utah: FARMS, 1998).
John Gee “Choose the Things That Please Me’: On the Selection of the Isaiah Sections in the Book of Mormon,” in Isaiah in the Book of Mormon, ed. Donald W. Parry and John W. Welch (Provo, Utah: FARMS, 1998), 67-91.
John Gee and Matthew Roper, “‘I Did Liken All Scriptures unto Us’: Early Nephite Understandings of Isaiah and Implications for ‘Others’ in the Land,” in The Fullness of the Gospel: Foundational Teachings from the Book of Mormon (Salt Lake City: Deseret Book, 2003), 51-65.
Stephen D. Ricks, “ Death Knell or Tinkling Cymbals?” RBBM 4 (1992): 235–50.
Matthew Roper, review of Covering Up the Black Hole in the Book of Mormon RBBM 3 (1991): 170–87.
John A. Tvedtnes, review of The Use of the Old Testament in the Book of Mormon RBBM 4 (1992): 220–34.
Mesoamerican Context
Stewart W. Brewer, “The History of an Idea: The Scene on Stela 5 from Izapa, Mexico, as a Representation of Lehi's Vision of the Tree of Life,” JBMS 8/1 (1999): 12–21.
Allen J. Christenson, “The Sacred Tree of the Ancient Maya,” JBMS 6/1 (1997): 1-23.
John E. Clark, “A New Artistic Rendering of Izapa Stela 5: A Step toward Improved Interpretation,” JBMS 8/1 (1999): 22–33.
John Gee, “New and Old Light on Shawabtis from Mesoamerica,” JBMS 6/1 (1997): 64–69.
Clark V. Johnson, “Prophetic Decree and Ancient Histories Tell the Story of America,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 125-39.
Matthew Roper, “Eyewitness Descriptions of Mesoamerican Swords,” JBMS 5/1 (1996): 150-58.
Matthew Roper, “Swords and "Cimeters" in the Book of Mormon,” JBMS 8/1 (1999): 34–43.
John L. Sorenson, “When Lehi’s Party Arrived in the Land, Did They Find Others There?” JBMS 1/1 (1992): 1–34.
John L. Sorenson, “Last-Ditch Warfare in Ancient Mesoamerica Recalls the Book of Mormon,” JBMS 9/2 (2000): 44-53.
John L. Sorenson, “Finding Things Where They Are ‘Not Supposed to Be,’” JBMS 9/2 (2000): 75-77.
John L. Sorenson, “How Could Joseph Smith Write So Accurately about Ancient American Civilization?” in Echoes and Evidences (Provo, Utah: FARMS, 2002), 261-306.
John L. Sorenson, “An Open Letter to Dr. Michael Coe,” Interpreter 1 (2012): 91-109.
John W. Welch, “Did the ancient peoples of Mesoamerica use a system of weights and scales in measuring goods & their values?” JBMS 8/2 (1999): 47.
Diane E. Wirth, “Quetzalcoatl, the Maya Maize God, and Jesus Christ,” JBMS 11/1 (2002): 4-15.
Mark Alan Wright and Brant A. Gardner, “The Cultural Context of Nephite Apostasy,” Interpreter 1 (2012): 25-55.
Bruce H. Yerman, “Ammon and the Mesoamerican Custom of Smiting off Arms,” JBMS 8/1 (1999): 44–47.
Transocenanic Contact
John L. Sorenson, “Ancient Voyages Across the Ocean to America: From ‘Impossible’ to ‘Certain’,” JBMS 14/1 (2005): 4-17.
Major Themes
Jesus Christ
Susan Easton Black, Finding Christ Through the Book of Mormon (Salt Lake City: Deseret Book, 1987).
Richard D. Draper, “The Mortal Ministry of the Savior as Understood by the Book of Mormon Prophets,” JBMS 2/1 (1993)
Jeffery R. Holland, “Rending the Veil of Unbelief,” in Nurturing Faith Through the Book of Mormon (Salt Lake City: Deseret Book, 1995), 1-24.
Jared W. Ludlow, “The Powers of the Atonement: Insights from the Book of Mormon,” Religious Educator 9/2 (2008): 21-29.
Gerald N. Lund, “Divine Indebtedness and the Atonement,” in The Book of Mormon: Mosiah, Salvation Only Through Christ, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1991), 73-89.
Neal A. Maxwell, “The Children of Christ,” in The Book of Mormon: Mosiah, Salvation Only Through Christ, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1991), 1-21.
John A. Tvedtnes, “Knowledge of Christ to Come,” JBMS 5/1 (1996): 159-61.
John A. Tvedtnes, “That Which Is to Come,” JBMS 6/2 (1997): 245–50.
Gospel
Noel B. Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” BYU Studies 31/3 (1991): 31–50.
Noel B. Reynolds, “The True Points of My Doctrine,” JBMS 5/2 (1996): 26-56.
Corbin T. Volluz, “Cry Redemption: The Plan of Redemption as Taught in the Book of Mormon,” JBMS 3/1 (1994): 148-68.
Covenant
Douglas Brinley, “The Promised Land and Its Covenant People,” in The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word (Provo, Utah: Religious Studies Center, 1992), 39-63.
Lee L. Donaldson, “The Plates of Ether and the Covenant of the Book of Mormon,” in The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1995), 69-79.
Jennifer Clark Lane, “The Lord Will Redeem His People: Adoptive Covenant and Redemption in the Old Testament and Book of Mormon,” JBMS 2/2 (1993): 39-62.
Victor L. Ludlow, “Secret Covenant Teachings of Men and the Devil in Helaman Through 3 Nephi 8,” in The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word (Provo, Utah: Religious Studies Center, 1992), 265-82.
Revelation
Kevin Christensen, ""Nigh unto Death": NDE Research and the Book of Mormon," JBMS 2/1 (1993)Leslie A. Taylor, “The Word of God,” JBMS 12/1 (2003): 52-63.
Pride
Richard D. Draper, “Hubris and Ate: A Latter-day Warning from the Book of Mormon,” JBMS 3/2 (1994): 12-33.
Chauncey C. Riddle, “Pride and Riches,” in The Book of Mormon: Jacob Through Words of Mormon, To Learn with Joy, ed. Monte S. Nyman and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center, 1990), 221-33.
Warfare:
John L. Clark, “Painting Out the Messiah: The Theologies of Dissent,” JBMS 11/1 (2002): 16-27.
Noel B. Reynolds, “By Objective Measures: Old Wine into Old Bottles,” in Echoes and Evidences of the Book of Mormon (Provo, Utah: FARMS, 2002), 143-145.
Matthew Roper, “Eyewitness Descriptions of Mesoamerican Swords,” JBMS 5/1 (1996): 150-58.
Matthew Roper, “Swords and "Cimeters" in the Book of Mormon,” JBMS 8/1 (1999): 34–43.
John L. Sorenson, “Last-Ditch Warfare in Ancient Mesoamerica Recalls the Book of Mormon,” JBMS 9/2 (2000): 44-53.
John A. Tvedtnes, “The Iliad and the Book of Mormon,” JBMS 6/1 (1996): 147-49.
Lynn D. Wardle, “Dissent: Perspectives from the Book of Mormon,” JBMS 3/1 (1994): 53-73.
Bruce H. Yerman, “Ammon and the Mesoamerican Custom of Smiting off Arms,” JBMS 8/1 (1999): 44–47.
Zion
Lindon J. Robinson, “No Poor Among Them,” JBMS 14/1 (2005): 86-97.
Other Issues
Chronology
Kent Brown and David Seely, “Jeremiah’s Imprisonment and the Date of Lehi’s Departure,” Religious Educator 2, no. 1 (2001): 15-32.Alan C. Miner, “A Chronological Setting for the Epistles of Mormon to Moroni,” JBMS 3/2 (1994): 94-113.
John L. Sorenson, “Comments on Nephite Chronology,” JBMS 2/2 (1993): 208-12.
Randall P. Spackman, “The Jewish/Nephite Lunar Calendar,” JBMS 7/1 (1998): 48–59.
DNA
John M. Butler, “Addressing Questions surrounding the Book of Mormon and DNA Research,” FR 18/1 (2006): 101-108
John M. Butler, “A Few Thoughts from a Believing DNA Scientist,” JBMS 12/1 (2003): 36-37.
Jeffrey Meldrum and Trent D. Stephens, “Who are the Children of Lehi?” JBMS 12/1 (2003): 38-51.
John L. Sorenson, “The Problematic Role of DNA Testing in Unraveling Human History,” JBMS 9/2 (2000): 66-74.
John L. Sorenson and Matthew Roper, “Before DNA,” JBMS 12/1 (2003): 6-23.
David G. Stewart, “DNA and the Book of Mormon,” FR 18/1 (2006): 109-138.
Michael F. Whiting, “DNA and the Book of Mormon: A Phylogenetic Perspective,” JBMS 12/1 (2003): 24-35.
Economics
Lindon J. Robison, "Economic Insights from the Book of Mormon," JBMS 1/1 (1992): .Garth L. Magnum, "The Economics of the Book of Mormon: Joseph Smith as Translator or Commentator," JBMS 2/2 (1993): 78-89.
Geography
John L. Hilton, and Janet F. Hilton, "A Correlation of the Sidon River and the Lands of Manti and Zarahemla with the Southern End of the Rio Grijalva (San Miguel)," JBMS 1/1 (1992)
Warren P. Aston, “The Arabian Bountiful Discovered? Evidence for Nephi's Bountiful,” JBMS 7/1 (1998): 4–11.
Warren P. Aston, “Newly Found Altars from Nahom,” JBMS 10/2 (2001): 56–61.
Lamar C. Berrett, “The So-Called Lehi Cave,” JBMS 8/1 (1999): 64–65.
S. Kent Brown, “‘The Place That Was Called Nahom’: New Light from Ancient Yemen,” JBMS 8/1 (1999): 66–67.
S. Kent Brown, “New Light from Arabia on Lehi’s Trail,” in Echoes and Evidences (Provo, Utah: FARMS, 2002), 55-125.
S. Kent Brown, “Nahom and the ‘Eastward’ Turn,” JBMS 12/1 (2003): 111-12.
Jeffrey R. Chadwick, “Was the Seal of Mulek Been Found?” JBMS 12/2 (2003): 72-83.
Jeffrey R. Chadwick, “Khirbet Beit Lei and the Book of Mormon: An Archaeologist's Evaluation,” Religious Educator 10/3 (2009): 17-48.
John E. Clark, “A Key for Evaluating Nephite Geographies,” RBBM 1 (1989): 20–70.
John E. Clark, “Archaeology and Cumorah Queations,” JBMS 13 (2004): 144-51.
Michael J. Dorais, “The Geologic History of Hill Cumorah,” JBMS 13 (2004): 136-43.
Brant A. Gardner, “From the East to the West: The Problem of Directions in the Book of Mormon,” Interpreter 3 (2013): 119-53.
Kenneth W. Godfrey, “What is the Significance of Zelph In The Study Of Book of Mormon Geography?” JBMS 8/2 (1999): 70–79.
William J. Hamblin, “Basic Methodological Problems with the Anti-Mormon Approach to the Geography and Archaeology of the Book of Mormon,” JBMS 2/1 (1993): 161-97.
John L. Hilton and Janet F. Hilton, “A Correlation of the Sidon River and the Lands of Manti and Zarahemla with the Southern End of the Rio Grijalva (San Miguel),” JBMS 1/1 (1992): 142-62.
George Potter, “A New Candidate in Arabia for the "Valley of Lemuel",” JBMS 8/1 (1999): 54–63.
Matthew P. Roper, “Plausibility, Probability, and the Cumorah Question,” Religious Educator 10/2 (2009): 135-158.
John A. Tvedtnes, “Cities and Lands in the Book of Mormon,” JBMS 4/2 (1995): 147–50.
Historicity
Alan Goff, “Historical Narrative, Literary Narrative—Expelling Poetics from the Republic of History,” JBMS 5/1 (1996): 50-102.
Robert L. Millet, “The Book of Mormon, Historicity, and Faith,” JBMS 2/2 (1993): 1-13.
Kingship
Brett L. Holbrook, "The Sword of Laban as a Symbol of Divine Authority and Kingship," JBMS 2/1 (1993)Todd R. Kerr, "Ancient Aspects of Nephite Kingship in the Book of Mormon," JBMS 1/1 (1992)
Noel B. Reynolds, “Nephite Kingship Reconsidered,” in Mormons, Scripture, and the Ancient World: Studies in Honor of John L. Sorenson (Provo, Utah: FARMS, 1998), 151-189.
Gordon C. Thomasson, "Mosiah: The Complex Symbolism and Symbolic Complex of Kingship in the Book of Mormon," JBMS 2/1 (1993)
Onomastics
Matthew L. Bowen, "'Most Desirable Above All Things,': Onomastic Play on Mary and Mormon in the Book of Mormon," Interpreter 13 (2015): 27-61.
Jeffrey R. Chadwick, “Sariah in the Elephantine Papyri,” JBMS 2/2 (1993): 197-201.
Jeffrey R. Chadwick, “The Names Lehi and Sariah—Language and Meaning,” JBMS 9/1 (2000): 32-34.
John Gee, “A Note on the Name Nephi,” JBMS 1/1 (1992): 189-92.
Paul Y. Hoskisson, “What's in a Name? Alma as a Hebrew Name,” JBMS 7/1 (1998): 72-73.
Paul Y. Hoskisson, “Lehi and Sariah,” JBMS 9/1 (2000): 30-31.
Paul Y. Hoskisson, “Response to Comments,” JBMS 9/1 (2000): 38-39.
Paul Y. Hoskisson, “Nephi,” JBMS 9/2 (2000): 64-65.
Paul Y. Hoskisson, “The Name Cumorah,” JBMS 13 (2004): 158-60.
Paul Y. Hoskisson, Brian M. Hauglid, and John Gee, “Irreantum,” JBMS 11/1 (2002): 90-94.
Donald W. Parry, “Hebraisms and Other Ancient Peculiarities in the Book of Mormon,” in Echoes and Evidences of the Book of Mormon (Provo, Utah: FARMS, 2002), 159-60.
Dana M. Pike, “Response to Paul Hoskisson’s ‘Lehi and Sariah,’” JBMS 9/1 (2000): 35-36.
Stephen D. Ricks and John A. Tvedtnes, “The Hebrew Origin of Some Book of Mormon Place Names,” JBMS 6/2 (1997): 255–59.
John L. Sorenson, “Seeking Agreement on the Meaning of Book of Mormon Names,” JBMS 9/1 (2000): 28-29.
Terrence L. Szink, “Further Evidence of a Semitic Alma,” JBMS 8/1 (1999): 70.
Gordon C. Thomasson, “What's in a Name? Book of Mormon Language, Names, and [Metonymic] Naming,” JBMS 3/1 (1994): 1-27.
John A. Tvedtnes, “Lehi and Sariah Comments,” JBMS 9/1 (2000): 37.
John A. Tvedtnes, John Gee, Matthew Roper, “Book of Mormon Names Attested in Ancient Hebrew Inscriptions,” JBMS 9/1 (2000): 40-51.
Mary Jane Woodger, “How the Guide to English Pronunciation of Book of Mormon Names Came About,” JBMS 9/1 (2000): 52-57.
Plates
William J. Adams, “Lehi's Jerusalem and Writing on Metal Plates,” JBMS 3/1 (1994): 203-205.
William J. Adams, “More on the Silver Plates from Lehi's Jerusalem,” JBMS 4/2 (1995): 136–37.
John Gee, “Epigraphic Considerations on Janne Sjodahl's Experiment with Nephite Writing,” JBMS 10/1 (2001): 25.
Kirk B. Henrichsen, “How Witnesses Describe the ‘Gold Plates’,” JBMS 10/1 (2001): 16–21.
Wm. Revell Phillips, “Metals of the Book of Mormon,” JBMS 9/2 (2000): 36-43.
John L. Sorenson, “Of What Material Were the Plates,” JBMS 10/1 (2001): 21.
Janne M. Sjodhal, “The Book of Mormon Plates,” JBMS 10/1 (2001): 22-24.
John A. Tvedtnes, “Ancient Texts in Support of the Book of Mormon,” in Echoes and Evidences of the Book of Mormon (Provo, Utah: FARMS, 2002), 231-260.
Word Studies
J.B. Haws, "'To Stir Them Up in the Ways of Remembrance': Lamanites and Memory in the Book of Mormon," Religious Educator 6/3 (2005): 85-98.Daniel C. Peterson, ""Secret Combinations" Revisited," JBMS 1/1 (1992).
Royal Skousen, "Tyndale Versus More in the Book of Mormon," Interpreter 13 (2015): 1-8.
Gregory L. Smith, "Cracking the Book of Mormon's 'Secret Combinations'?" Interpreter 13 (2015): 63-109.
